October 22nd, 2010 | admin
This is one chapter of the study, “Tea Party Nationalism,” written by Benjamin Todd Jealous, the President and CEO of the NAACP, and published by the Institute for Research and Education on Human Rights.
Tea Parties – Racism, Anti-Semitism and the Militia Impulse
This section of the Special Report compiles opinion polling data, documents significant examples of racist vitriol on the part of Tea Party leaders, shows incidents where well-known anti-Semites and white supremacists have been given a platform by Tea Partiers, and analyzes the attempt by white nationalist organizations to find new recruits in Tea Party ranks.
Tea Party leaders have bristled at any mention of the racism, Christian nationalism and white supremacy that is a part of their movement. In several notable instances, people of color have been prominently put forward as speakers or entertainers at Tea Party rallies, as if to say: look, this is a racially diverse movement that wants to add more color to its ranks. Prominent among these few individuals has been Lloyd Marcus, previously mentioned in this report as a paid consultant of Tea Party Express.
Nevertheless, Confederate battle flags, signs that read “America is a Christian nation,” and racist caricatures of President Obama have been an undeniable presence at Tea Party events in both local communities and in Washington, D.C. The venom (and spittle) directed at African-American Congressmen during the health care debate carried an unmistakably racist message. It is not the contention of this report that all Tea Partiers are consciously racist. The evidence presented, however, speaks for itself.
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October 16th, 2010 | admin
Here is part of a report from inside the meeting:
While I didn’t know if I would have the opportunity to ask any questions or raise any issues at the meeting, I was hoping that I would be one among many that would challenge Ahmadinejad over Iran’s human rights violations.
Unfortunately, after over one hour of speeches from other activists in the room, I found myself feeling disappointed and dismayed. One after another, the guests at the dinner delivered prepared statements, posing no questions or challenges to the Iranian delegation. Mostly, people expressed outrage over U.S. foreign policy. They lauded Ahmadinejad as a hero for standing up to the bullying of the United States government and likened the meeting to Malcolm X’s encounters in Africa with revolutionaries fighting against colonialism. Many apologized for decades of dire U.S. policy towards Iran, while calling for self-determination for Iran and confidence in Ahmadinejad.
Speech after speech failed to address any calls for solidarity with the brave young men and women in Iran who took to the streets and demanded their rights in the face of government suppression. Iran has upwards of 500 political prisoners and the highest rate of capital punishment in the world. In the last year government critical newspapers have been shut down and countless journalists imprisoned. An estimated 44 people were killed in street protests in the last year.
I recognize that many in the room were not there to excuse the Iranian government’s brutality, but their silence was striking. A fundamental role we have as American peace and social justice activists is to oppose our government’s threats towards Iran, while building solidarity with the Iranian people. Activists calling for solidarity at the dinner acted as though we stood in a town hall with our Iranian counter parts; however the fact is we stood in a room with the Iranian state, not its people.
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October 11th, 2010 | admin
From The Platypus Review, No. 28, October 2010.
This text was written collaboratively and originally published by the anti-Deutsch group, Initiative Sozialistisches Forum (Socialist Initiative Forum) as “Der Kommunismus und Israel” in the collection Furchtbare Antisemiten, ehrbare Antizionisten. Über Israel und die linksdeutsche Ideologie, Freiburg im Breisgau, Germany, 2002. Translated and reprinted with permission of the authors.
COMMUNISM, ACCORDING TO MARX, is the “riddle of history solved.” The riddle consists in the fact that the division of the human race into those who dominate and those being dominated, exploiters and exploited, has been exacerbated to such an extent that, caught between complete reification, on the one hand, and the transition to the “association of free individuals,” on the other, revolution seems imminent even as it recedes ever farther into the distance. Marxists of all persuasions, instead of denouncing the riddle in its tragedy, instead of submitting it to critique, persist in rationalizing it and as such are complicit in its ideological distortion.
Israel is the Schibboleth of the yet-so-close revolution, the uncomprehended shadow of its failure. It is the Menetekel that involuntarily both illustrates the minimal categorical conditions of communism while simultaneously demonstrating the beastliness of which the bourgeois national state is capable. Those who have failed to grasp the hatred against this state—embodied in anti-Zionism and antisemitism, both of which harbor a will to eliminate those who live there as well as the Jews who live in scattered cosmopolitanism around the world—have not understood the essence of antisemitism: the unconditional hatred of the idea of mankind living in free association. They fail to grasp communism as the riddle of history solved.
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