by Spencer Sunshine, published online November 2011 in Shift
All progressive social movements have dark sides, but some are more prone to them than others. Occupy Wall Street and its spin-offs, with their populist, anti-elitist discourse (“We Are the 99%”) and focus on finance capital, have already attracted all kinds of unsavory friends: antisemites, David Duke and White Nationalists, Oath Keepers, Tea Partiers, and followers of David Icke, Lyndon Larouche, and the Zeitgeist movement (see glossary below).
On one hand, there is nothing particularly new about this. The anti-globalization movement was plagued with these problems as well.(1) This was sometimes confusing to radicals who saw that movement as essentially Left-wing and anti-capitalist; when the radicals said “globalization,” they really meant something like the “highest stage of capitalism,” and so from their perspective, by opposing one they were opposing the other. The radicals often saw the progressives in the movement as sharing this same vision, only in an “incomplete way”—and that they only needed a little push (usually by a cop’s baton) to see that capitalism could not be reformed, and instead had to be abolished.
But for numerous others, “globalization” did not mean capitalism. Just as for the radicals, it functioned as a codeword: for some it meant finance capital (as opposed to industrial capital), while for others it meant the regime of a global elite constructing their “New World Order.” And either or both might also have meant the traditional Jewish conspiracy’s supposed global domination and control of the banking system. Whether they realized it or not, the many anti-authoritarians who praised this “movement of movements” as being based solely on organizational structure, with no litmus test for political inclusion, put out a big welcome sign for these dodgy folks. And in that door came all kinds of things, from Pat Buchanan to Troy Southgate. [READ THE REST]
I also recommend Occupy Wall Street and the perils of the big tent by Adam Holland.
Jews for Racial & Economic Justice (JFREJ) held a workshop at Occupy Wall Street on anti-Jewish oppression, responding to some of the talk about antisemitism at the occupation. Here are some observations from P. Naberrie:
The workshop was very much coming from a social justice perspective, where the term “anti-semitism” also includes “racism towards other ‘semitic peoples’”, i.e. “islamophobia” – hence in this workshop the use of the expression “anti-jewish oppression”. Apart from a little introduction to “anti-Jewish oppression” it was focused on an exchange of experiences of oppression on the intra-, inter-personal or institutional levels, in pairs. These were brought together and shared, followed by some talking. It had about 9 participants that stayed til the end, most of them Jewish.
It was acknowledged that antisemitism had been an issue here and there at OWS, but people had the perception that it was mostly a fringe phenomenon that gets criticisized when it pops up. Also, there was overall excitement about various Yom Kippur activities and JFREJ workshops that happened all over the week without any disturbances.
Meanwhile, a guy with a “Why do the Arabs hate the US?” sign was passing out leaflets on the Broadway side of Liberty Plaza with following passage:
“As long as the great majority of Americans remain totally ignorant and uninvolved in our Israeli policy, the US government will continue to be hostage to Israel, Zionist Christians and American Jews. I am not a Jew hater. In fact, I consider them the smartest people in the world. This small minority of Americans, less than 3% of our population, have enormous power in all segments of American economy and government. Unfortunately, when it comes to Israel, these gifted people turn off their brains and think only with their hearts.”
Argued with him for a while, seemed to be some US nationalist (“Pro-Palestinian? I am not an Arab lover!”) who said he wasn’t affiliated with any group. No other people seemed to take offense…Had another argument with a US-flag carrying whacko with no coherent political idea that sooner or later was talking about the 1% being the “rich Rothschilds and other such families” while he had no problem with capitalism or imperialism as such: “If you only work hard enough, you can be whatever you wanna be”.
Best sign of the day: “Shit is fucked up and bullshit”. Not antisemitic, and to the point 
Some of these are more scholarly than others:
- Bernd Sommer “Anti-capitalism in the name of ethno-nationalism: ideological shifts on the German extreme right” Patterns of Prejudice, Volume 42, Number 3, July 2008 , pp. 305-316(12). Abstract: “Sommer examines the (re-)emergence of anti-capitalist and anti-globalization themes within the ideology and discourses of the German extreme right. He argues that it would be short-sighted to interpret this development simply as another opportunistic attempt by the extreme right to incorporate Zeitgeist issues into its political agenda in order to appeal to a broader spectrum of supporters. An analysis of the latest campaigns of the Nationaldemokratische Partei Deutschlands (NPD)—the most successful extreme-right party in recent years—as well as the activities of groups that exist within the larger German extreme-right milieu, the so-called freie Kameradschaften, reveals that the taking up of social questions as well as anti-capitalist and anti-globalization themes marks a deeper shift within the political agenda of the extreme right in Germany. However, the analysis shows that racist and antisemitic issues do not disappear with this shift, but are linked with and incorporated into anti-capitalist and anti-globalization discourses.”
- Werner Bonefeld, Kosmas Psychopedis Human dignity: social autonomy and the critique of capitalism (Chapter by Bonefeld: “Nationalism and AntiSemitism in Anti-Globalization Perspective” – a Marxist analysis of the issue). See also Werner Bonefeld and Sergio Tischler “What is to be Done? Leninism, anti-Leninist Marxism and the Question of Revolution today“. See also Bonefeld, W. (1997), ‘Notes on Anti-Semitism’, Common Sense, no.21, pp. 60–76. Bonefeld, W. (2000), ‘The Spectre of Globalization’, in Bonefeld, W. and K. Psychopedis (eds), The Politics of Change, Palgrave, London. Bonefeld, W. and J. Holloway (1996), ‘Conclusion: Money and Class Struggle’, in Bonefeld, W. and J. Holloway (eds), Global Capital, National State and the Politics of Money, Palgrave, London.
- Andrei S. Markovits “European Anti-Americanism (and Anti-Semitism): Ever Present Though Always Denied“. Extract: “It is by dint of America’s proximity to Israel that the latter has become such a bogeyman to the anti-globalization movement. We were all witnesses to that ugly – but telling – political theater by demonstrators at the Davos meeting in 2003 when one person sported a Donald Rumsfeld mask and a yellow Jewish star of David (the kind the Nazis made the Jews wear everywhere in German-occupied Europe) with the word “sheriff” on it. His companion was dressed like a cudgel-wielding Ariel Sharon. They and their colleagues danced around a golden calf embodying money and wealth. And surely most, if not all, of the anti-globalist protesters in that scene viewed themselves as leftists, not as rightist. Similar openly anti-Semitic iconography was commonplace at anti-globalist meetings in Porto Alegre and Durban among others.”
- Josef Joffe “Nations We Love to Hate: Israel, America and the New Antisemitism” The Vidal Sassoon International Center for the Study of Antisemitism. Extract: On Jose Bove: “So here was a spokesman of the anti-globalization movement who was conflating globalization with Americanization and extending his loathing of both to Israel.”
- Antiglobalism’s Jewish Problem, by Mark Strauss Foreign Policy 2003. Abstract: “Anti-Semitism is again on the rise. Why now? Blame the backlash against globalization. As public fears grow over lost jobs, shaky economies, and political and social upheaval, the far right and extreme left are seeking solace in conspiracy theories. Modern anxieties are merging with old hatreds and the myths on which they rest.”
- Mark Weitzman “MAGICAL LOGIC: GLOBALIZATION, CONSPIRACY THEORY, AND THE SHOAH” Simon Wiesenthal Center. Extract: “I have used Duke’s writings to sketch out some of the newer themes that have become part of the current far-right discourse. These motifs, such as the emergence of anti-globalization or ecology were often seen as part of the left or liberal agenda. They have been reworked to fit into right wing extremist discourse, retooled by giving them an antisemitic cast.” (p.1)
- Robert Wistrich European Antisemitism Reinvents Itself, American Jewish Committee 2005. Extract: “[In Germany,] Israel-bashing emerged as a highly popular mass spectator sport and as a point of convergence between far-right and left-wing anti-Americanism and anti-Semitism. It enabled “pacifist” antiglobalists from the far right and left to embrace Osama bin Laden and the radical Islamists as part of a coming “anti-Zionist” and anti-American revolution.” (p.25)
From Slackbastard
In the late 1990s, Horst Mahler, a former leader of the Red Army Faction and scion of the radical left, announced his affinity for the extreme right and joined the NPD—Germany’s principal far right party. Later distancing himself from party politics, he founded the Deutsches Kolleg, a far right think tank that promotes German nationalism. Although ostensibly now a rightist, Mahler has synthesized much of his original left-wing ideology into a far right Weltanschauung that features nationalism, anti-Americanism, anti-Semitism, with a strident critique of capitalism. As such, it has the potential to appeal to some segments of the contemporary anti-globalization movement, the international extreme right, and even Islamists.
Continue reading here…
November 26th, 2007 | admin
A UK group recently published the first issue of Shift, which includes a handful of articles about reactionary or right-wing anti-capitalism. Articles include “German neo-Nazis and anti-capitalism,” by Jan Langehein; “Make a foreshortened critique of capitalism history!” by the Berlin group, Theorie. Organisation. Praxis; and a shortened version of my G8-Summit Protests in Germany: Against Globalisation and its Non-Emancipatory Responses.” (The original version can be read on ZNet.)
From the Editorial of Shift #1:
“The decision to go to Heathrow was wrong!” This was the impulsive thought that was playing on our minds as we followed eight politicians and herds of protesters to Germany; to meet Shift contributors, eat in squats, sleep in tents and on dirty floors, drink 50p-a-bottle beer with ‘the movement’, and of course to “shut them down” – again. Throughout the journey, this impulse became a much reflected upon certainty (avoiding the quick guilty trip by plane allowed us the luxury of 26 hour-a-go bus journeys and plenty of time to think). Yes the aviation industry is a major problem, as the fastest growing source of C02 emissions plans for expansion fly in the face of any commendable efforts to tackle climate change. Heathrow seemed an obvious choice simply because of its size and expansion plans. But to make radical politics work, we need to come up with more than just big=evil! Sometimes the Camp for Climate Action transcended such simple equations, but more often than not it presented itself as a protest for austerity. If the anti-G8 mobilisation in Germany showed anything, it was that protest is not necessarily progressive. Opposition to neoliberal globalisation did not only come from the Left. Anti-consumerist and “Bush go home” slogans were also heard on neo-Nazi marches. The common target on both sides of the political spectrum was the greed of a few causing unemployment, ecological disaster, widespread poverty and imperialist war. The German far Right had mobilised against a profit-driven system run by multinationals, America and Israel. Sound familiar?
Read the magazine here.
Antifa groups from Germany and Austria have just published a pamphlet about antisemitism and anti-zionism. It includes basic texts, including critical theorists Theodor Adorno and Max Horkheimer’s “Theses on Antisemitism”; two texts by Moishe Postone, one on Nazi antisemitism, the other on contemporary forms of anti-capitalism; and a text on anti-Zionism. The pamphlet is downloadable from their website. More information below.
Why your revolution is no liberation!
With this reader, we want to take a stand against the currently predominating analyses, of the anti-globalisation movement, which, articulating themselves as in the broadest sense left-wing and anticapitalist, constantly boisterously trumpet their opinion, that another world was possible. We have serious doubts that this “other” world, was going to be of a better constitution than the current one. This anti-globalisation movement is of course not at all marginalised, but is enjoying broad sympathy, which reaches from the “bourgeois left” right to the so-called centre of society and which is even shared by Neo-Nazis
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ZNet – June 2007
“Make Capitalism History: Shut Down the G8!”
The grassroots mobilizations against the G8 summit, held in the northern German town of Heiligendamm in early June of this year, were organized by broad networks of direct actionists, anti-racist groups, anti-border groups, anti-fascist militants, queer activists, squatters, debt-relief groups, trade unions, environmental organizations and many others. Despite the very restrictive policy of the German state that forbid any demonstrations in a large perimeter around the ‘security fence’ protecting the G8 summit, activists successfully disrupted the G8 meeting.[i]
The tiny enclave of Heiligendamm was for two days only reachable by helicopters or with boats from the seaside, as demonstrators blocked roads and train tracks leading to the site of the summit. Impressive were the pictures of thousands of people crossing fields and forests, in their effort to out-maneuver the huge police force, and make their way to the fence.
Heiligendamm will mark another memorable moment in the alter-globalization movement, a movement whose strength is often attributed to its diversity of actors. But this multitude, however, should not be mixed up with arbitrariness, as the movement itself also struggles with the challenges in developing a critique of global capitalism that provides emancipatory possibilities.
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This is an essay from 2002, published in the German-language internationalist magazine iz3w. Lucky for us, they’ve translated a few good texts.
By Stephan Günther
In their criticism of neoliberalism and globalisation the Left and the Right are sometimes uncannily close. One has to look very carefully to find the differences between their struggles against “financial capital” or “speculators.” Left-wing critics of globalisation often defend themselves with the assertion that there is no protection against uninvited support.
…continue reading the article here
The text below is from a leaflet distributed at the anti-G8 mobilization in Germany, by the Berlin group, Theorie, Organisation, Praxis (TOP).
Capitalism is no conspiracy and the Hamas is not the Rebel Alliance
Against Antisemitism within the activist scene
You consider yourself an activist, a radical, maybe an anarchist. In any case you are someone who is an outspoken critic of capitalism and who wants to end oppression and injustice as the left all over the world wants to.
At the same time, all over the world, Antisemitism is on the rise again. It takes many forms, some of which are violent such as verbal and physical attacks, while others are more subtle.
Antisemitism has a long and gruesome history: Since the middle ages, Christianity supported pogroms against Jews. Later, the natural sciences came up with the idea of an inferior Jewish „race“, and generally speaking Jews often got blamed for all evil in the world. The climax were the gas chambers of Auschwitz and other concentration camps where six million Jews were murdered.
The activist movement, however, seems to ignore this history and the fact that Jews still are not secure. Rather than acknowledging Antisemitism as another means of oppression that needs to be fought – such as racism or sexism – quite a few of its members actively take part in pushing antisemitic attitudes.
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Antifascist groups have put out a call to counter the neo-Nazi’s demonstration against the G8, meeting in Heiligendamm, Germany in early June. This call includes an analysis of the neo-Nazi’s anti-globalization politics and its broader “anti-capitalist” ideology. The analysis helps explain the relationship of foreshortened critiques of capitalism to nationalist and antisemitic positions. It’s well worth a read.
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